(The Argo, painted by Konstantinos Volanakis (1837–1907), [Public Domain] via Creative
Commons)
The story of Jason and the
Argonauts (a large company of heroes, including Heracles) was one of the oldest
mythological stories produced in ancient Greece. Even though the oldest recovered
full account of the story is the version of Apollonius of Rhodes (written in
the 3rd century BCE), the story of Jason and the Argonauts is believed to have
existed before the works of Homer in the 8th and 7th century BCE—Homer even
adapted parts of Jason’s adventures into The
Odyssey and mentioned their famous ship, the Argo, by name.
Some historians believe that
the tale of the Argonauts may be the oldest account of human maritime trade and
exploration. Lionel Casson proposed that Jason’s adventures across the Black
Sea upon the Argo may have been an
elaborate analogy or metaphor for ancient maritime trade. Specifically, the
theory focuses on the story of the Golden Fleece, supposedly symbolizing the
ancient Greeks journeying across the Black Sea to trade for gold. For further
evidence, historians have hypothesized that the idea of the ‘Golden Fleece’ derived
from the occurrence of ancient peoples in the Black Sea region placing fleece
or wool in gold-rich waterways to catch particles of the precious metal.
As always, the interpretation
and ranking of relics from the ancient past will continue to change and adapt
as new information is found. Older maritime stories than Jason and the
Argonauts may be found in the future, and Jason’s adventures may have been
originally created without the merest thought for maritime trade. Nevertheless,
the theory is interesting to ponder.
Written by C. Keith Hansley.
- Jason and the Argonauts by Apollonius of Rhodes, translated by Aaron Poochigian. New York: Penguin Classics, 2014.
- Transnationalism in Ancient and Medieval Societies: The Role of Cross-Border Trade and Travel by Michael C. Howard. McFarland & Company, Inc., 2012.
- http://www.pbs.org/mythsandheroes/myths_four_jason.html
- http://www.ancient.eu/article/425/
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