Showing posts with label Heracles. Show all posts
Showing posts with label Heracles. Show all posts

Monday, November 5, 2018

The Legendary Greek Hero, Heracles, Supposedly Split Into Two Beings Upon His Death



Heracles is perhaps the most famous human figure from ancient Greek myth. Despite this, there was no known definitive copy or original author of the great hero’s story. Instead, the famous character of Heracles randomly made appearances in separate tales developed by different authors. The many separate stories about Heracles were thankfully gathered and combined in the poetic works of Euripides and Sophocles, and even more so in the scholarly texts of Apollodorus and Diodorus Siculus. Yet, even after the hard work of these aforementioned writers, it is difficult to place the different accounts of Heracles’ feats in a chronological order.

Of all of the events that occurred in the tale of Heracles, his death and ascendance to godhood is likely the easiest point to place on a chronological table, as those chapters of the tale usually served as the ending of the Heracles myth. As the story goes, the downfall of Heracles came not long after he married his second wife, Deianeira. Sometime after their marriage, Deianeira was kidnapped by a lusty centaur by the name of Nessus. Heracles easily caught up to the centaur and downed the creature with a poisoned arrow shot from his bow. Yet, before the centaur died, Nennus tricked Deianeira into believing that his spilled blood would act as a love potion powerful enough to keep Heracles from straying to other women. Convinced by the centaur’s dying words, Deianeira collected some of the centaur’s poisoned blood, thinking it to be a simple love charm. Unfortunately for Deianeira and Heracles, the centaur’s poisoned blood was anything but harmless.

Deianeira’s fear became reality several years into her marriage with Heracles. She felt powerless as her husband grew to love another woman by the name of Iole. In an effort to regain her husband’s affection, Deianeira laced one of Heracles’ shirts with the poisoned blood of the centaur, hoping the bloodied shirt would rekindle her husband’s fading love. Tragically, the shirt did not restore Heracles’ love for Deianeira, but instead it gave the hero a fatal dose of painful poison. After putting on the poisoned shirt, Heracles felt such constant anguish that he eventually burned himself alive.

As the story goes, upon his self-immolation, Heracles ascended to Mount Olympus, was accepted into the community of the gods, and took the goddess of youth, Hebe, as his godly wife. Yet, according to Homer, something strange occurred during that time of mortal death and immortal transcendence. According to The Odyssey, a bloodthirsty wraith bizarrely split from the burning demigod and was sent down to the realm of Hades. The wraith was said to have been “like black night” and he could be found prowling the underworld with bow in hand, stalking the souls of the dead as if they were wild game. The wraith comes across as a conscious being—it had memory, speech and personally identified as Heracles. Yet, it also had knowledge that another less wild version of Heracles was also present on Mount Olympus.

Written by C. Keith Hansley.

Picture Attribution: (heavily modified adaptation of an image from "A classical dictionary of Greek and Roman biography...revised.." (1894), [Public Domain] via Creative Commons and Flickr).

Sources:
  • The Odyssey by Homer, translated by E. V. Rieu and edited by D. C. H. Rieu. New York: Penguin Classics, 2009. 
  • http://www.perseus.tufts.edu/hopper/text?doc=Apollod.+2.4.8&fromdoc=Perseus%3Atext%3A1999.01.0022 
  • http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4B*.html 
  • https://www.britannica.com/topic/Heracles 
  • http://www.theoi.com/greek-mythology/heracles.html 
  • https://www.greekmythology.com/Myths/Heroes/Heracles/heracles.html 
  • http://www.livius.org/articles/mythology/heracles/ 
  • https://pantheon.org/articles/h/heracles.html 
  • http://classics.mit.edu/Euripides/heracles.html  

Thursday, August 31, 2017

Hermione Is Not Only A British Witch, But Also A Greek Mythological Figure And An Ancient City



Most people in the modern English-speaking world may think of J. K. Rowling’s intelligent witch when they think of the word “Hermione.” Yet, there was also a woman from the age of the Trojan War with the name of Hermione, and there was a prominent city in the Peloponnesus that created a kingdom, allegedly named in her honor.

According to mythology, Menelaus of Sparta and Helen (whose capture caused the famous Trojan War) had a daughter named Hermione. Her story is short and scant, but complex. In the myths, two men were promised Hermione’s hand in marriage. In every story, Menelaus, the father of Hermione, always promised his daughter’s hand in marriage to a man named Neoptolemus, the son of the great warrior, Achilles. In other versions, Hermione had already been married (or engaged) to another man named Orestes, with the blessing and encouragement of Hermione’s grandfather, Tyndareus. In that telling of the myth, Hermione ran away with (or was kidnapped by) Orestes and abandoned Neoptolemus. Though the two men would continue to fight over Hermione for the duration of this myth, Orestes eventually emerged victorious and kept Menelaus’s daughter as his bride.

  (Orestes announcing the death of Neoptolemus to Hermione, by Pierre-Narcisse Guérin  (1774–1833), [Public Domain] via Creative Commons)

Mythology also provided an origin story for the real ancient Greek city of Hermione. According to Herodotus, the Dryopian people, who would later found the city of Hermione, originally lived near Mount Oeta, in the ancient land of Doris, in central Greece. They were forced to flee their home after an attack carried out by the Malians and the legendary Greek hero, Heracles. After being chased from central Greece, the refugees (allegedly led by a hero named Ermionas) settled in the Argolid Peninsula and began to build the city of Hermione.

By the 6th century BCE, the settlement of Hermione had grown to become a large city. With growing wealth from agriculture, shipbuilding, fishing and dye production, the city transitioned into a kingdom. The Hermionis Kingdom that extended out from the city of Hermione into the interior of the Argolid Peninsula is said to have matched reasonably well with the modern Greek municipality of Ermionida.

As a major Greek city, Hermione was not exempt from the politics and wars that entangled all of the other population centers of ancient Greece. Generally, Hermione sided with the great militant power of Sparta. During the Greco-Persian Wars, Hermione joined in the Greek coalition that fought against Persia. In that conflict, sources such as Herodotus claimed that Hermione contributed 3 warships to the Battle of Salamis around 480 BCE, as well as a further band of three hundred hoplite infantry that fought against the Persians in the 479 BCE Battle of Plataea.

After the Greeks won the Greco-Persian War, a power struggle broke out between the powerful seaborne Athenian Empire and the renowned infantry might of Sparta. With the Athenians controlling the Delian League and the Spartans heading the Peloponnesian League, virtually all of the Greek communities had to choose, or were forced into, a side in the bloody conflict.  In this Peloponnesian War, a series of brutal military campaigns and truces spanning 431-404 BCE, the city of Hermione sided with Sparta and the Peloponnesian League. Although Hermione’s side was ultimately victorious in the war, the city was one of the many regions of Greece left damaged by the decades of fighting. Nevertheless, as numerous empires grew and fell around the city, Hermione rebuilt and survived, and is now known as the modern Greek city of Ermioni.

  (Photograph of Ermioni, Greece, taken by RANIC, [Public Domain] via Creative Commons)

Uppermost picture attribution: (Athena, Zeus and Ares flee Heracles, pottery by Nikosthenes, c. 6th century BCE, [Public Domain] via Creative Commons)

Written by C. Keith Hansley.

Sources:
  • The Histories by Herodotus, translated by Aubrey de Sélincourt and revised by John Marincola. New York: Penguin Classics, 2002. 
  • http://www.ermioni.info/things-to-know/history-ermioni 
  • http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0064:entry=hermione-geo 
  • http://www.mythindex.com/greek-mythology/H/Hermione.html 
  • https://www.greekmythology.com/Myths/Mortals/Hermione/hermione.html 
  • https://www.britannica.com/event/Peloponnesian-War