(Julian the Apostate presiding at a conference of sectarians, c. 1875, painted by Edward Armitage (1817–1896), [Public Domain] via Creative Commons)
The Constantinian Dynasty officially began under Constantius I, when he became an Augustus (r. 305-306 CE) of the Tetrarchy that ruled the Roman Empire. Yet, it was Constantius’ son, Constantine the Great (r. 306-337), who really brought the dynasty to prominence.
Before embarking on the civil wars that would bring him to sole rule in the Roman Empire, Constantine began granting Christians tolerance and protections in his domain. Despite this show of mercy toward Christianity, Constantine was a pagan and a devotee of the Undying Sun (Sol Invictus) in his early years. Yet, around the time of the Battle of Milvian Bridge (312 CE), Constantine seemed to have come to believe that the Christian God was his personal patron.
When Constantine won the civil war in 324 CE, he openly supported the Christian religion. He let Christians take prominent positions in the Roman Empire, and also brought in Christians as advisers to his imperial court. Though Constantine was a protector of Christianity, and showed deep interest in the religion, he remained for most of his life a catechumen, a person being instructed in the teachings of Christianity before baptism. Constantine was only fully converted and baptized when he was on his deathbed in 337, though even this is debated.
The Roman Empire passed to Constans, Constantine II, and Constantius II, but the bloody succession politics of Rome ensured that only Constantius II survived. All three of Constantine’s sons supported Christianity, but the last member of the Constantinian Dynasty would change that track record.
Flavius Claudius Julianus, better known as Julian the Apostate was the last of the Constantinian line. Emperor Julian ruled from 361-363 CE. He was raised a Christian, but abandoned the religion around 361 for the traditional gods of the old Roman Empire. Alongside the public worship of the old gods, he also joined Mystery Religions such as the cults of Cybele and Mithras.
Though he rejected Christianity, Julian the Apostate did not renew violent persecution of Christians. Instead, he debated with the Christians and attempted to undermine their religion in more subtle ways. Julian used his knowledge of Christianity to attack Christianity’s weaker points, such as its connection to Judaism, and he undermined the influence of Christianity by implementing educational reform. Julian the Apostate, however, died in 363 in a war against Persia, and the emperors that followed him reinstated imperial support for Christianity.
Sources:
- The Christians as the Romans Saw Them, by Robert Louis Wilken. New Haven: Yale University Press, 1984.
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Introduction to medieval Europe, 300-1500, by Wim Blockmans and Peter Hoppenbrouwers. New York: Routledge, 2014.