(Illustration of Sayf al-Dawla from a 13th century copy of the History
of John Skylitzes (Skyllitzes Matritensis (Biblioteca Nacional de España),
[Public Domain] via Creative Commons)
Sayf al-Dawla (also known as Sa’if
ad-Dualah, r. 944/945-967 CE) descended from the Hamdanid dynasty, which had a
base of power in Al-Jazira and Syria. He managed to set himself up as Emir of
Aleppo around 944 or 945 CE and quickly began making a name for himself through
military skill and intellectual patronage. During his reign, Sayf spread his
influence into Homs, Syria and Turkey.
Almost all of Sayf al-Dawla’s
rule was marked by warfare. He sometimes fought against fellow Muslims, must
notably with the Ikhshidid (or Ikhshidite) Mamluks of Egypt over lands in
Syria, but his most persistent foe was the Byzantine Empire. Sayf al-Dawla and the
forces of the Byzantine Empire traded continuous raids and skirmishes across
each other’s borders for more than a decade.
In his many years of war, the
Emir of Aleppo proved himself as a more-than-competent general. Of Sayf
al-Dawla’s many successful conflicts against the Byzantine Empire, two in
particular stand out. Around 953 CE, Sayf defeated a Byzantine army that was
considerably larger than his own, and even severely injured the opposing
general, Bardas Phokas the Elder, who would remain scarred for the rest of his
life. Sayf al-Dawla’s three-week raid into the Byzantine Empire in 956 CE was
another of his notable accomplishments and is still studied by military
historians. In that raid, Sayf was able to embarrassingly outmaneuver and
outfight opposing forces as he pillaged and plundered deep into imperial
territory. Yet, Sayf al-Dawla’s luck ran out around 958 CE, when he was
successfully ambushed by Byzantine troops—he survived the battle, but never
regained his momentum. Four years later, the siege and sacking of his capital
in Aleppo by a Byzantine army in 962 CE was an unmistakable sign that his
fortune had taken a downturn.
Even though Sayf is best
remembered as a military leader, he was also a patron of learning. All sorts of
scholars and artists were invited to his court, among which were lofty
intellectuals such as the philosopher, al-Fārābiī and the great poet,
al-Mutanabbī. The Emir of Aleppo, however, did not only provide patronage to
others, he also produced his own works—Sayf al-Dawla, himself, was known to be
a competent poet. Yet, most of Sayf al-Dawla’s fame and admiration came from
the hand of al-Mutanabbī, who presented Sayf as the pristine model of an
Islamic nobleman in his poetic panegyrics.
Written by C. Keith Hansley.
- John Haldon. The Byzantine Wars. Gloucestershire: The History Press. 2008.
- John Skylitzes. A Synopsis of Byzantine History: 811-1057, translated by John Wortley. Original text c. 11th or early 12th century. New York: Cambridge University Press, 2010.
- https://www.britannica.com/biography/Sayf-al-Dawlah
- https://www.britannica.com/topic/Hamdanid-dynasty
- http://www.historyfiles.co.uk/KingListsMiddEast/ArabicAleppo.htm
- http://www.oxfordreference.com/view/10.1093/oi/authority.20110803100443950
- https://www.brown.edu/Departments/Joukowsky_Institute/courses/islamiccivilizations/8304.html
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