Showing posts with label Pericles. Show all posts
Showing posts with label Pericles. Show all posts

Wednesday, January 15, 2020

The Tale Of How Pericles Consoled A Sailor Frightened By An Eclipse



Pericles (c. 495-429 BCE) was the leading figure in Athens at the start of the Peloponnesian War (c. 431-404 BCE). During the first years of the war, both sides attacked their opponent using the strategy they were most comfortable with—the Spartan-led Peloponnesians invaded enemy territory by land, while the Athenians mobilized their navy and raided the Peloponnesian coast by sea. With this strategy in mind, Pericles gathered 100 Athenian ships and 50 allied vessels, loaded with thousands of heavy infantry and hundreds of bowmen and cavalry. Yet, as Pericles was preparing his forces for war, the cosmos threw in his path one of the most ominous and supernaturally-significant omens known to the ancient world—a solar eclipse. Thucydides (c. 460-400 BCE) dated this eclipse to the first year of campaigns in 431 BCE, while the Greek-Roman biographer, Plutarch (c. 50-120 CE), claimed this took place just before Pericles’ second campaign, in 430 BCE, at which time the Athenians tried and failed to besiege the city of Epidaurus.  Whatever the case, Pericles’ navy reportedly witnessed this ominous solar event, and the Athenian leader had to act quickly to keep the morale of his sailors from plummeting.

Thucydides described the eclipse itself, writing “there was an eclipse of the sun after midday. The sun took on the appearance of a crescent and some of the stars became visible before it returned to its normal shape” (History of the Peloponnesian War, Book II, section 28). Plutarch, using whatever sources were at his disposal, wrote about how the eclipse affected the Athenian navy. He wrote, “it happened that the sun was eclipsed, and it grew dark on a sudden, to the affright of all, for this was looked upon as extremely ominous” (Plutarch, Life of Pericles, 35.1). Of the Athenian sailors who were frightened by the event, Pericles’ own flagship steersman displayed some of the worst symptoms; the solar eclipse left him frozen in shock and paralyzed by fear. This stupefied sailor, thankfully, would soon be saved by his captain’s quick thinking and reasoning.

As the story goes, Pericles was able to calm his panicking steersman using a tried-and-true calming method used on all forms of animals, to this day. To snap the sailor back into reality, Pericles used sensory deprivation—specifically blocking the man’s sight. Pericles, it was said, grabbed a nearby cloak and held it in front of the steersman’s eyes. If he was in a particularly dramatic mood, perhaps the Athenian leader tossed the cloak over the sailor’s head, as if it were a birdcage. Once the sight-deprived sailor had begun to calm down, Pericles then began whittling away at the man’s fears through reason, explaining that the solar eclipse, while indeed dramatic, was no more dangerous or ominous than the simple cloak that was before his eyes. Plutarch claimed that this tale, including Pericles’ reasoning, became a favorite story that Athenian philosophers started to teach their students.

Yet, for the Athenians at the time, they likely would have thought that the ill omen of the solar eclipse was justified in their case. The naval expeditions against the Peloponnesus in 431 and 430 BCE were inconclusive, and, even worse, a deadly plague hit Athens in 430 BCE that wiped out a large portion of the city’s population. Pericles, too, died not long after the eclipse, breathing his last in 429 BCE.

Written by C. Keith Hansley

Picture Attribution: (Scene from the life of Gelon, painted by Michele Panebianco (1806–1873), [Public Domain] via Creative Commons).

Sources:
  • Plutarch’s Lives edited by Charles W. Eliot in the Harvard Classics series. New York: P. F. Collier & Son, 1909, 1937.
  • History of the Peloponnesian War by Thucydides, translated by Rex Warner and introduced by M. I. Finley. New York: Penguin Classics, 1972. 
  • http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Pericles*.html#ref:eclipse_of_Pericles 
  • http://penelope.uchicago.edu/Thayer/E/Gazetteer/Topics/astronomy/_Texts/secondary/journals/The_Observatory/Eclipse_of_Pericles*.html 
  • https://eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=-04300803

Sunday, January 5, 2020

According To Legend, Athena Saved An Injured Craftsman Who Worked On The Acropolis Of Athens



The area of the Acropolis at Athens has played host to human activity and construction since before recorded history, but it was in the age of Pericles (c. 495-429 BCE) that the Athenian Acropolis truly became a masterpiece and a world wonder. Starting in 447 BCE, Pericles began a massive campaign of construction and beautification on the acropolis. Utilizing architects such as Callicrates, Iktinos and Mnesikles, as well as the genius sculptor Phidias, Pericles’ cultural campaign brought about the existence of masterful structures on the Acropolis, including the Propylaea, the Temple of Athena Nike, the Statue of Athena Promachos, the Erechtheion, and the Parthenon.

According to legend, the goddess Athena, the patron deity of Athens, took keen interest in the project. She made her support known, so the story goes, during the construction of the Propylaea, the great entryway of the Acropolis. In a tale related by the Greek-Roman biographer, Plutarch (c. 50-120), it was said that one of Pericles’ craftsmen fell from a high section of the Propylaea and suffered severe wounds from the crash. No one who attended to the injured worker could think of any remedy that would save the man’s life and they could do little but watch as he slowly neared death.

Pericles, after hearing the news, went to bed saddened and distressed. Yet, sleep brought him relief, for while he rested, the goddess Athena was said to have infiltrated Pericles’ dream, and she instructed him on how to save the dying craftsman. When he awoke, Pericles rushed off to where the injured man lay and set about treating the patient in the way that Athena had explained. The godly cure apparently worked wonders, and the craftsman quickly recovered and went back to work on the Acropolis. As thanks for Athena’s help, Pericles reportedly had an unplanned statue built that celebrated the goddess’ feat of healing.

Written by C. Keith Hansley

Picture Attribution: (Athena and Odysseus painted by Giuseppe Bottani (1717–1784), [Public Domain] via Creative Commons).

Sources:
  • Plutarch’s Lives edited by Charles W. Eliot in the Harvard Classics series. New York: P. F. Collier & Son, 1909, 1937.
  • https://www.history.com/topics/ancient-greece/acropolis 
  • https://whc.unesco.org/en/list/404/ 
  • https://www.ancient.eu/Acropolis/ 
  • https://www.britannica.com/biography/Pericles-Athenian-statesman  

Sunday, December 1, 2019

Pericles Reportedly Had An Elongated Head



Upon viewing statues and paintings of Pericles (c. 495-429 BCE), a common feature can be quickly spotted; he almost always is depicted with a helmet precariously balanced atop his head. The great Greek-Roman biographer, Plutarch (c. 50-120 CE), proposed a reason for Pericles’ helmet headwear. After browsing through the history, folklore and literature that was available to him, Plutarch came to the conclusion that Pericles was depicted with a helmet to minimize a physical abnormality that the great Athenian leader was born with—an elongated head.

Plutarch, in his Parallel Lives, described Pericles as having a head that was “somewhat longish and out of proportion” (Life of Pericles, 3.2). As the historian, Thucydides, and the sculptors and artists of Athens idolized Pericles, Plutarch had to turn elsewhere for evidence of Pericles’ cranial shape. For this purpose, he evidently turned to 5th-century BCE poets and playwrights who were political enemies of Pericles. As those authors were rivals of Pericles, they did not hold back from poking fun at their rival’s deformities. The insult of “squill-head” was apparently a frequent way Pericles’ enemies referred to him, but the most explicit piece of mockery that Plutarch dug up belonged to a comic poet from Athens named Teleclides (flourished 5th century BCE). According to Plutarch, Teleclides wrote of Pericles:

“Fainting underneath the load
Of his own head; and now abroad,
From his huge galley of a pate,
Sends forth trouble to the state.”
(Parallel Lives, Life of Pericles, 3.4)

Thankfully for Pericles, the writings and artworks of his supporters outnumbered and outshined the products of his detractors. Therefore, instead of knowing him as a bulbous-headed rabble-rouser, his image has been preserved as a champion of democracy who happened to always wear a stylish helmet.

Written by C. Keith Hansley

Picture Attribution: (Illustration of a bust of Pericles included in the World’s Greatest Orations Vol. 1, by William Jennings Bryan and Francis Whiting Halsey (c. 1906), [Public Domain] via Creative Commons).

Sources:
  • Plutarch’s Lives edited by Charles W. Eliot in the Harvard Classics series. New York: P. F. Collier & Son, 1909, 1937.
  • http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Pericles*.html 
  • https://www.ancient.eu/pericles/ 
  • https://www.britannica.com/biography/Pericles-Athenian-statesman 
  • https://oxfordre.com/classics/view/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-6260