Showing posts with label Kingdom of Qi. Show all posts
Showing posts with label Kingdom of Qi. Show all posts

Thursday, January 3, 2019

Cao Shen And The Failed Interventions By Other Officials To Curb His Excessive Drinking



In 209 BCE, a low-level official named Liu Bang joined in a widespread wave of rebellion against the Qin Dynasty in China. Cao Shen (also often called Cao Can) was one of Liu Bang’s earliest supporters. Oddly enough, the life of Cao Shen before the revolt was that of a Qin law enforcement official in Pei, the region where Liu Bang eventually rebelled. Yet, when the revolts erupted, Cao Shen shed off any loyalty to the Qin and instead joined the rebels, devoting the rest of his life to serving Liu Bang and his descendants.

As a member of Liu Bang’s entourage, Cao Shen witnessed the fall of the Qin Dynasty and, in 206 BCE, the division of the empire into kingdoms led by the numerous rebel leaders. Liu Bang, now the king of Han, then embarked on a slew of hard-fought conquests, eventually becoming the first emperor of the Han Dynasty in 202 BCE. After gaining control of China, Liu Bang (posthumously remembered as Emperor Gaozu) rewarded Cao Shen with a noble title, appointing him as the marquis of Pingyang. As a further show of trust, the emperor nominated Cao Shen to serve as prime minister for Liu Fei, the king of Qi and the emperor’s eldest son.

In his role as a governing official, Cao Shen was a sworn adherent to the Huang-Lao Method, a governing philosophy based on the myths of Huangdi (the Yellow Emperor), as well as the Daoist teachings of Lao Tzu. One of the highest principles of the philosophy was that of inaction—his philosophical school believed in a minimalistic relationship between the ruler and the ruled, where the government strove to exert as little force as possible on the population so that the land would achieve a natural and harmonious stability. Cao Shen’s policies apparently worked well, for during his years working in Qi, Cao Shen gained a reputation as an able administrator.

Another promotion was awarded to Cao Shen in 193 BCE. The year, Prime Minister Xiao He of the imperial Han court fell fatally ill. On his deathbed, Xiao He advised that Cao Shen should be nominated as the next prime minister of Han. When Xiao He passed away and left his position vacant, Emperor Hui (Gaozu’s successor) followed the advice of the late minister and hired Cao Shen for the job.

As portrayed by the records of the Grand Historian, Sima Qian (c. 145-90 BCE), Cao Shen turned out to be quite the quirky government official once he entered the Capitol. Cao Shen was already a devotee of the philosophy of inaction. In addition to this, however, Cao Shen also believed that Xiao He had been an ideal lawmaker. Therefore, Cao Shen made no effort to improve or amend Xiao He’s policies and instead strove only to enforce his predecessor’s precedent.  To do this, he was said to have filled the ministry dormitory with loyal and generous employees. With Xiao He’s preexisting laws in place and a group of by-the-book bureaucrats employed to implement the legal code, Cao Shen relaxed as the cogs of government cranked away on their own accord.

Suffice it to say, Cao Shen had a lot of free time. He apparently filled these idle hours with one of his favorite hobbies—drinking. According to Sima Qian, the vice spread throughout the whole ministry. In one story, the prime minister’s valet complained that the clerks in the ministry dormitory were obnoxiously singing and drinking during their time off. When he was told this, Cao Shen reportedly rushed to the dormitory, but not to scold the clerks. Instead, he brought in a mat and some casks of his favorite beverage and invited the clerks to party with him in a garden near the dormitory.

Antics such as these quickly caught the attention of other government officials, and even Emperor Hui became concerned. Cao Shen’s reputation, however, was so great that nobody thought to punish him for his behavior. Instead, the officials wanted to reform his lifestyle and, if possible, bring about an intervention to end the prime minister’s excessive drinking.

Various officials apparently sought out Cao Shen to convince him to restrain his drinking and focus on his duties. These concerned visitors, however, were always ushered by the charismatic Cao Shen into his office, where the prime minister would generously serve his guests ample helpings of strong wine. Before long, they would all be inebriated and no progress was made.

Eventually, Emperor Hui reportedly tasked Cao Shen’s son, Cao Ju, with the nigh impossible task of weaning the prime minister off the drink and refocusing him on his government duties. Unfortunately for Cao Ju, his father did not take kindly to the family intervention. Instead of deflecting the questions or charismatically talking his way out of the situation, Cao Shen did away with all tact and instead punished his son’s unfilial nosiness with a reported 200 whaps from a rod.

Eventually, the emperor apparently gave up on trying to reform Cao Shen. Despite his unorthodox behavior, the prime minister’s approach seemed to not have a negative impact on the Chinese government or people. In fact, when Cao Shen died around 190 BCE, after only three years as prime minister, he was given the posthumous title of Admirable Marquis. An anonymous poem about Cao Shen was recorded by Sima Qian, which read:

“Xiao He made us laws,
As plain as the figure ‘one,’
Cao Shen took his place
And upheld them without fault.
He governed with purity and stillness,
And the people were at peace.”
(The Records of the Grand Historian (Shi ji 54) by Sima Qian, translated by Burton Watson)

Written by C. Keith Hansley.

Picture Attribution: (A reproduction of an earlier Tang Dynasty (618-907) work of art, the reproduction is attributed to Emperor Huizong of Song (r. 1100–1125 AD), [Public Domain] via Creative Commons).

Sources:

Tuesday, August 28, 2018

The Morbid Loyalty of King Tian Heng’s Followers



Tian Heng was one of many unlucky kings of ancient Qi. His family had successfully rebelled against the Qin Dynasty during the widespread rebellions of 209 BCE, and they had managed to stake their claim to the region of Qi even though the powerful hegemon of the rebel forces, Xiang Yu, tried to take the kingdom away from the Tian clan and hand it over to another prominent rebel.

In the struggle to keep Qi independent, Tian Heng lost several kinsmen. King Tian Rong, the first Tian king of Qi, was defeated by Xiang Yu in a battle at Chengyang around 205 BCE. Power then passed to Tian Guang, but his land was quickly invaded by the Kingdom of Han in 204 BCE. King Tian Guang was captured and executed by the general, Han Xin, and Han forces consequently occupied the kingdom of Qi during 203 BCE. Tian Heng assumed power after the fall of his kinsmen and tried to push the Han forces out of Qi. Nevertheless, he was defeated by a Han Army at Yingxia and was forced to flee from his kingdom.

Tian Heng received shelter from Peng Yue, another rebel warlord who was trying to keep his claim to Liang intact during the civil war between the king of Han (future Emperor Gaozu) and the king of Chu (Xiang Yu). When Tian Heng learned that the forces of Han had defeated and killed Xiang Yu in the battle of Gaixia (202 BCE), he fled to an island off the coast of Peng Yue’s domain, as he feared that Emperor Gaozu would label him an enemy of the state. Just over 500 loyal followers reportedly journeyed with Tian Heng to stay with him on his island refuge.

According to the Han historian, Sima Qian (c. 145-90 BCE), Emperor Gaozu eventually sent a messenger with a pardon to the island, clearing the refugee king of any wartime transgressions. Tian Heng did not believe the pardon—during his heyday, he had once participated in the boiling alive of a Han diplomat—and he refused to leave the island. When Emperor Gaozu heard of Tian Heng’s reservations, he sent the messenger back to the island with even more incentives to lure the king out of hiding. Tian Heng was told that the emperor’s pardon was genuine and that he could expect to be granted the noble title of marquis. The messenger also hinted that the Emperor might even have been willing to restore Tian Heng as king of Qi.

The messenger finally coaxed Tian Heng to leave the island refuge, but the king of Qi had no intention of acknowledging Emperor Gaozu as his ruler. Accompanied by two loyal followers, Tian Heng traveled by carriage to meet the emperor at Luoyang. He halted his carriage, however, when he was still a short distance away from the city. As the story goes, Tian Heng pulled his two followers aside and instructed them to bring his head to the emperor. After giving them their orders, the fallen king of Qi proceeded to cut his own throat.

After the deed was done, the two followers finished the job of removing Tian Heng’s head and brought the macabre trophy to Emperor Gaozu. The emperor, for his part, was apparently moved by Tian Heng’s final actions. The two followers who delivered the head were promoted to the rank of colonel in the Han Army. Furthermore, Emperor Gaozu tasked 2,000 soldiers with constructing a kingly burial mound for Tian Heng. The two followers who had brought the head watched as their king was entombed, and, once the funeral was complete, they allegedly dug two holes in the side of the mound. When the holes were complete, the followers supposedly killed themselves so as to stay with their leader.

Later on, Emperor Gaozu sent another envoy to Tian Heng’s island, thinking that if the rest of the followers were like the two who had brought the head, then the island would be a treasure trove of worthy men. Unfortunately, Emperor Gaozu had correctly predicted that the men on the island would have the same resolve of the two that had accompanied Tian Heng. When the emperor’s envoy arrived on the island, he allegedly discovered that news of Tian Heng’s death had already reached the island and that all of the 500 refugees living there had committed suicide.

Written by C. Keith Hansley.

Picture Attribution: (Image from "An authentic account of an embassy from the King of Great Britain to the Emperor of China," c. 1797, [Public Domain] via Flickr and Creative Commons).

Sources:
  • The Records of the Grand Historian (Shi ji) by Sima Qian, translated by Burton Watson. New York: Columbia University Press, 1993.